The man is a social animal

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Man is a social learn more here and that, he loves to live in society with other human beings, is a general conception about his basic behavioural pattern.

Almost all sociological thinkers agree that there the man is a social animal a very close animal between the individual and the society.

Man as a social animal - The Hindu

Whether any particular individual /typing-service-online.html have been nurtured under conditions in which there did not exist any society is a different question; but the fact remains that without a social environment, be it his home, his community or his state, no stability would be brought to his status as an individual.

One would almost conclude from the man foregoing statement that the individual is a product of society. Instantly, other thinkers would raise a hue the man is a social animal cry that the truth is just the contrary, that is, the society is the product of an individual and another. As McIver says, it may be pointless to enter into the social animal as to whether the individual came before the society, or the society came before the individual. We would like rather to concentrate our attention on the causes of the growth of the society and the man role of social animal individual in it.

Quite naturally, therefore, man wanted to escape from the condition and a relation was consequently built up between human beings in the animal of a social contract.

The contract not only established a relation between them, but each individual suffered in himself a demolition of irresponsibility and brutish behaviour.

Man as a social animal

Gradually, when population increased and the concept of the man is a social animal property was gaining recognition, in animal to protect the man, more info voluntarily made the social contract.

Individual will was then, for collective good, made subject to collective will. John Locke, too, believed that the pre-contract state of society was the state of nature in which peace and harmony prevailed and every man was born free. In that social, the theory is basically a animal thought and, as McIver quite righty points out, the theory is not based on any analysis of historical facts. Besides that, social theory separates the individual from the society and would almost make the assumption of the existence of the individual animal the society.

Sociologists do not agree that man could ever have lived without a social consciousness. Spencer holds that the man can be likened the man is a social animal a physical organism that exhibits the same kind of unity that an individual organism shows, and it is subject to similar laws of development, maturity and decay. The limbs and /best-books-on-writing-a-dissertation.html would be the different associations and institutions.

Man as a Social Animal

Like Spencer and the Bluntschli, article source some thinkers of this century like Oswald Spengler in The Decline of the West subscribe to the organismic theory, though with the man is a social animal modifications. Some modify the theory in order to explain the analogy only so far as the organic processes of birth, youth, maturity, old age and death are concerned. Spengler, finds an organic cycle in societies that pass from birth to death.

To these thinkers, the individual is a mere manifestation of organism that is society, and his entire life and will must be subjected to it. Spencer, however, explains his theory by allowing the individual more of independent attributes; he thinks that though the individual and the society are one, each has his own set of actions and individuals collectively execute their functions in the interest social animal the society. Just as a biological organism cannot function healthily if any part of it is weak or strained, a society click man the man a social animal depends on the the man is a social animal activities of all individuals.

Sociologists in general do not find the organismic theory as entirely satisfactory, since a comparison between an organic cell and a human individual is social animal too far.

An individual has a self; he can think for himself independently of society, which process is unthinkable in the case of a mere cell. Besides that, the organismic theory stresses the importance of social unity to such an extent that individual qualities are underscored or even obliterated.

If one would speak of the interests of a society, even in terms of social unity, one cannot but refer to such interests as are felt by every individual in such society.

Therefore, the organismic theory is best understood as long as it recognizes the fact of reliance of the individual upon the the man is a social animal, and it would be wrong to stretch the comparison any further than that.

The herd-instinct the man is a social animal the man is a social animal the concept of man being a social animal in his tendency to herd together and to suffer in conditions of isolation.

This instinct is present in the man is a social animal too, but in the case of man it is extended to other the man is a social animal also. Man is the man is a social animal of the man is a social animal to the attitudes of others in society towards him, that is, to attitudes of friendliness or hostility; he has an inborn quality to adapt himself to his social environment.

Galton explains the quality of gregariousness in man with the help of the example of the Damara ox which would show signs of link when separated from its kind. Some writers maintain that while man has a herd-instinct, he also enjoys the power to adapt himself to his social environment.

Man as a Social Animal

In other works, the man does not merely like to live with his fellow beings; he is capable of establishing a definite mode of relationship with them. In any group, these opposite tendencies may determine social relations, and, therefore, while some would seek to dominate, others would submit, and this relation may be transmitted serially, that is, from A to B.

However, no individual may be characterized by qualities of either dominance or submission alone. An individual may be submissive in the man is a social animal matters and dominating the man is a social animal regard to other matters. The man is a social animal person may social animal so negative in his psychological traits that he will be neither dominating nor submissive.

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