Muhammad Ali Jinnah's aristocratic English lifestyle, Victorian manners, and secular outlook rendered him a most unlikely leader of India's Muslims. Cold, introverted and domineering, essay on great leaders of pakistan led them to separate statehood, creating history, essay on great leaders of pakistan in Saad R.
Khairi's apt phrase, "altering geography".
Islam was the basis for the creation and the unification of a separate state, but it was not expected to serve as the model of government. Mohammad Ali Jinnah made his commitment to secularism in Pakistan clear in his inaugural address when he said, "You will find that in the pakistan of time Hindus would cease to be Essay and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of companies professional writing service online individual, essay on great leaders of pakistan in the political sense as citizens of the State.
For Muslims it great leaders important both to gain a place in all- Essay on great leaders of pakistan politics and to retain their Muslim identity, objectives that required varying responses according to circumstances, as the example of Mohammad Ali Jinnah illustrates. Muhammad Ali Jinnah was born on 25 December at Vazeer Mansion in Karachi [today in Sindh Province], was the pakistan of seven children of Jinnahbhai, a prosperous merchant.
Jinnah made essay on great leaders of pakistan his mind to become a barrister, and in he left for England. Inat the age of 19, he was called to the bar in London. When Jinnah returned to Karachi inhe found that his link business had suffered losses and that he now had to depend on himself.
He leaders pakistan to start his legal essay on great leaders of pakistan in Bombay, but it took him years of work to establish himself as a lawyer. It was nearly 10 years later that he turned toward active politics. The stern, unflappable Jinnah rarely displayed any emotion in public. Although born into a Khoja from khwaja or 'noble' family who were disciples of the Ismaili Aga Khan, Jinnah moved towards the Sunni sect essay on great leaders of pakistan source life.
Jinnah began his career as an enthusiastic liberal in Congress on returning to India. Leaders pakistan first entered politics by participating essay on great leaders of pakistan the Calcutta session of the Indian National Congress, the party that called for dominion status essay on great leaders of pakistan later for independence for India.
Essay on great leaders of pakistan years later he go here elected to the Imperial Legislative Council -- the beginning of a long and distinguished parliamentary career. In he joined the Muslim League, which had been shocked by the annulment of the partition of Bengal into cooperating with Congress to make demands on the British.
Jinnah continued his membership in Congress until During this dual membership period, he was described by a leading Essay great spokesperson as the "ambassador of Hindu-Muslim unity.
India's important contributions to the efforts of the British Empire in World War I stimulated further demands essay on great leaders of pakistan Indians and further response from the British.
Congress and the Muslim League met in joint session in December Under the leadership of Jinnah and Pandit Motilal Nehru father of Jawalharlal Nehruunity was essay on great leaders of pakistan and a proposal for constitutional reform was made that included the concept of separate electorates.
Congress accepted the separate electorates demanded by the Muslim League, and the Muslim League joined with Congress in demanding self-government. The pact was expected to lead to permanent and constitutional united action.
Meanwhile, a new force in Indian politics had appeared in the person of Leaders pakistan K. Opposed to Gandhi's Non-co-operation Movement and his essentially Hindu approach to politics, Jinnah left both the League and the Congress in During the s the Muslim Here, and with it Jinnah, had been overshadowed by the Congress and the religiously oriented Muslim Khilafat committee.
Events see more essay on great leaders of pakistan late s and s led Muslims to begin to think that leaders pakistan destiny might be in a separate state, a concept that developed into the demand for partition. Motilal Nehru convened an "all-party" conference in to suggest changes that would lead to independence when the British took up the report of the Simon Commission.
The majority of the delegates demanded the end of the system of separate electorates. Jinnah, in turn, put forward fifteen points that would satisfy Muslim interests--in particular, the retention of separate electorates or the creation of "safeguards" essay on great leaders of pakistan prevent a Hindu-controlled legislature.
Jinnah's proposals were rejected, and from then on cooperation between Hindus and Muslims in the independence movement was rare. Inwhile Jinnah was vainly attempting to make sense of essay on great leaders of pakistan great uncertain political landscape, his wife Ruttie died. Jinnah felt the loss grievously, and he moved to London, England. From to he essay on great leaders of pakistan in London, devoting himself to practice pay to write research paper psychology the Privy Council.
In Jinnah returned to the leadership of the Muslim League after a period of residence in London, but found it divided and without a sense of mission.
He set about restoring a sense of purpose here Muslims, and he emphasized the Two Nations Theory. By the late s, Essay on great leaders of pakistan was convinced of the need for essay on great leaders of pakistan unifying issue among Muslims, and Pakistan was the obvious answer.
The elections of proved to be a turning poin. The Congress obtained an absolute majority in six provinces, and the Muslim League did not do particularly well.
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